Who is asking those questions?
Me! Please have a listen. Then head over to iprayforlife.wordpress.com for some more
From the CFR facebook page: "SHADE" is a new acoustic series featuring the music of Brother Isaiah, CFR. Brother Isaiah offers si...
Some call them brave, some call them crazy. Some wish they could do the same but are afraid.
They say about themselves: "ordinary people doing extra-ordinary things in an ordinary way."
By simple acts and true Christian testimony, bit by bit, they change the world and save human lives.They know that "for the triumph of evil all that is necessary is that good people do nothing"
May the ranks of the defenders of life steadily increase! Do not lose heart!This is a great mission entrusted to you by Providence. May God from whom every life takes its origin bless you.(JP II, Kalisz 1997)
The future of society and the development of democracy depend on the rediscovery of the innate human and moral values no one, no majority, and no state can create, modify, or destroy. There is a need to recover the relationship between the civil and moral law. "In no sphere of life can the civil law take the place of conscience or dictate norms concerning things outside its competence " (Dominum Vitae, III). The purpose of civil law is to guarantee an ordered social coexistence in true justice. For that reason it must ensure that in the first place the fundamental right to life of every innocent human being is respected. The legal toleration of abortion and euthanasia can in no way be claimed to be based on the respect for the conscience of others, precisely because society has the right and the duty to protect itself against abuses that can occur in the name of conscience and under the pretext of freedom. Any government that refused to recognise these human rights would not only fail in its duty; its decrees lack any biding force." (from The Encyclicals in Everyday Language by Fr Joseph G Donders)
http://www.unplannedbook.com/ |
"According to a recent report, a baby can experience feelings such as happiness and pain much earlier in its development than previously thought.
Many experts dispute these claims, however, and say that a foetus is naturally sedated and unconscious in the womb and cannot experience any senses.
Professor Stuart Campbell who took the picture at his London clinic with 3-D and 4-D scanning equipment said:
'This is a joyful expression of the humanity of the foetus. I have seen a foetus making a crying face at around 18 or 19 weeks, but not a nice smile.'
'This is the earliest on record - it is just a delight.'
Professor Stuart Campbell is the former head of obstetrics and gynaecology at King's College and St George's hospitals in London.
The baby is due in January and its parents, Louise and Sam Henry from Swallowfield, Berkshire, admitted they were stunned to see the smiling face during a routine scan.
This case would will prompt further calls from doctors and campaigners to lower the upper abortion limit from 24 weeks because by this stage the unborn baby can already feel agonising pain and the procedure is therefore inhumane."We all know that the upper abortion limit should be ZERO weeks, but otherwise a great story.
"Strategic priority one:
• continuing to expand into new countries, with a focus on Africa, as well as expanding within all existing country programmes
• providing the widest range of contraceptive choice with the aim of providing protection to more than 15 million couples from unplanned pregnancy and unsafe abortion during the year
• rolling out medical abortion into at least 12 countries and increase dramatically the number of safe abortions and post abortion care we provide around the world
• expand our service delivery infrastructure via the number of outreach activities Marie Stopes International undertakes and via the BlueStar social franchising network.
...
Strategic priority three:
...
• increase locally earned income, principally from MSI’s clinics
• continuing to build general reserves both in the UK and throughout the Group"
In her Radiant Motherhood (1920) she called for the "sterilisation of those totally unfit for parenthood [to] be made an immediate possibility, indeed made compulsory."
She contributed a chapter manifesto to The Control of Parenthood (1920), comprising a sort of manifesto for her circle of Eugenicists, arguing for a "utopia" to be achieved through "racial purification":
Those who are grown up in the present active generations, the matured and hardened, with all their weaknesses and flaws, cannot do very much, though they may do something with themselves. They can, however, study the conditions under which they came into being, discover where lie the chief sources of defect, and eliminate those sources of defect from the coming generation so as to remove from those who are still to be born the needless burdens the race has carried.” (Marie C. Stopes, "Racial and Imperial Aspects, (section) II", p. 207 et seq. (this quotation, see p. 208-09), in The Control of Parenthood, various authors, James Marchant, ed., 1920.)