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Sunday, 22 March 2020
Friday, 20 March 2020
Message from Cardinal Vincent Nichols for first Sunday since public participation in Mass is suspended
Cardinal Vincent Nichols on COVID-19 from Catholic Westminster on Vimeo.
ARCHBISHOP’S HOUSE,
WESTMINSTER, LONDON, SW1P 1QJ
Pastoral Letter for the Fourth Sunday in Lent (Laetare Sunday)
22 March 2020
Dear Brothers and Sisters in Jesus Christ,
You need no words from me to state the grave seriousness of the crisis of the spread of the coronavirus
around the world and throughout this country. We know the steps and the sacrifices we must take in
order to play our part in slowing its spread, saving lives and enabling the NHS to continue its vital
work. These things are our duty before God.
There are other vitally important aspects of this moment in our history that are less prominent in our
media and conversations.
At this moment we stand before God. That is never to be forgotten. Together we turn to God in prayer,
at this moment as never before.
Our faith in God, Father, Son and Holy Spirit, is the bedrock on which we live. Prayer is the first and
loving expression of this relationship. Prayer is an acknowledgement that we are not in ultimate
control of our lives or of our world. That is so clear at this time. Prayer is the recognition that our
lives, individually and communally, are marked by failure and sin. Prayer is an expression of our
turning to God for that grace which alone can heal us, strengthen us and give us the resolve and
generosity to do all that is rightly expected of us today. Please make this a time of prayer, personally,
in the family and wherever you happen to be.
The highest form of prayer is the celebration of the Holy Mass. This is at the heart of the rhythm of
the life of the Church, the rhythm of prayer which sustains us all. The present crisis will not disturb
that rhythm. Mass will continue to be celebrated, day by day. The prayer of the Church will continue
day by day.
What will change is the manner of our participation in those celebrations of the Mass. In response to
the pandemic and the official guidance, which we must follow, public participation in the celebration
of the Mass is not, for now, possible. This is a sacrifice we have to make. It is not easy, for any
Catholic, but it is what we must do.
I want to make it exceptionally clear that the teaching of the Church is that, in these circumstances,
the obligation of attending Mass on Sundays and Holy Days no longer applies. Please have no doubt
about this.
This does not mean that we lose our love of the Mass or our desire to take part in the celebration of
the Mass. Mass will be celebrated, day by day, in your church. There are many ways of taking part
in this prayer. Associate yourself with the celebration of the Mass spiritually. Read the Scriptures of
the day. Use some of the materials that are available to be close in your heart. Learn again the practice
of spiritual communion. If you are helped by a visual participation in the Mass, then go to one of the
websites on which that celebration is being streamed. The list of those websites is available to you.
There are many ways in which we can deepen our participation in the Mass and our life of prayer in
these strange and stressful days. Indeed, they are an opportunity for us to do so.
Two other points.
Being unable to attend Mass is the experience of many, many Catholics around the world. They are
deprived of the Mass through distance, or through violence, or through persecution. We can unite our
experience with them and, like them, return to the Mass with fresh love and enthusiasm when, again,
it is possible for us to do so, in bigger numbers than ever.
Secondly, you understand well that from our prayer, and from the prayer of the Mass, flows the love
and compassion which we want to show to those around us who are in need. Jesus gives Himself
entirely for us in His sacrifice, the sacrifice made present again for us in every Holy Mass. What we
receive from Him we offer to others. So please do look out for every way in which you can help those
in need around you. Thank you.
We know that this time of crisis is not going to be brief. We are involved in a lengthy battle. We
encourage each other. We pray for each other. Together we turn to Mary for her special protection,
especially on 29 March when again, in keeping with our ancient tradition, we offer ourselves and our
country to her, as our gift, and seeking her protection.
Mary, Mother of Jesus, pray for us
Mary, Mother of Sorrows, pray for us
Mary, Mother of Joys, pray for us.
Amen.
Yours devotedly,
Cardinal Vincent Nichols
Archbishop of Westminster
PS, I was given this prayer a few days ago. It touched me deeply. It is a prayer for our times.
Dear Guardian Angel, go for me to the church, there kneel down at Mass for me. At the Offertory,
take me to God, and offer Him my service: What I am, what I have, offer as my gift. At the
Consecration, with your seraphic strength, adore my Saviour truly present, praying for those who
have loved me, for those who have offended me, and for those now deceased, that the blood of Jesus
may purify them all. During Holy Communion, bring to me the Body and Blood of Jesus uniting Him
with me in spirit, so that my heart may become His dwelling place. Plead with Him, that through His
sacrifice all people throughout the world may be saved. When the Mass ends, bring home to me and
to every home, the Lord's blessing. Amen.
We are still surrounded by the angels and by the saints who are glorifying God and protecting and
assisting mankind. Why should we not make them our particular friends and allies in situations where
we are touching limits that we cannot overcome?
ARCHBISHOP’S HOUSE,
WESTMINSTER, LONDON, SW1P 1QJ
Pastoral Letter for the Fourth Sunday in Lent (Laetare Sunday)
22 March 2020
Dear Brothers and Sisters in Jesus Christ,
You need no words from me to state the grave seriousness of the crisis of the spread of the coronavirus
around the world and throughout this country. We know the steps and the sacrifices we must take in
order to play our part in slowing its spread, saving lives and enabling the NHS to continue its vital
work. These things are our duty before God.
There are other vitally important aspects of this moment in our history that are less prominent in our
media and conversations.
At this moment we stand before God. That is never to be forgotten. Together we turn to God in prayer,
at this moment as never before.
Our faith in God, Father, Son and Holy Spirit, is the bedrock on which we live. Prayer is the first and
loving expression of this relationship. Prayer is an acknowledgement that we are not in ultimate
control of our lives or of our world. That is so clear at this time. Prayer is the recognition that our
lives, individually and communally, are marked by failure and sin. Prayer is an expression of our
turning to God for that grace which alone can heal us, strengthen us and give us the resolve and
generosity to do all that is rightly expected of us today. Please make this a time of prayer, personally,
in the family and wherever you happen to be.
The highest form of prayer is the celebration of the Holy Mass. This is at the heart of the rhythm of
the life of the Church, the rhythm of prayer which sustains us all. The present crisis will not disturb
that rhythm. Mass will continue to be celebrated, day by day. The prayer of the Church will continue
day by day.
What will change is the manner of our participation in those celebrations of the Mass. In response to
the pandemic and the official guidance, which we must follow, public participation in the celebration
of the Mass is not, for now, possible. This is a sacrifice we have to make. It is not easy, for any
Catholic, but it is what we must do.
I want to make it exceptionally clear that the teaching of the Church is that, in these circumstances,
the obligation of attending Mass on Sundays and Holy Days no longer applies. Please have no doubt
about this.
This does not mean that we lose our love of the Mass or our desire to take part in the celebration of
the Mass. Mass will be celebrated, day by day, in your church. There are many ways of taking part
in this prayer. Associate yourself with the celebration of the Mass spiritually. Read the Scriptures of
the day. Use some of the materials that are available to be close in your heart. Learn again the practice
of spiritual communion. If you are helped by a visual participation in the Mass, then go to one of the
websites on which that celebration is being streamed. The list of those websites is available to you.
There are many ways in which we can deepen our participation in the Mass and our life of prayer in
these strange and stressful days. Indeed, they are an opportunity for us to do so.
Two other points.
Being unable to attend Mass is the experience of many, many Catholics around the world. They are
deprived of the Mass through distance, or through violence, or through persecution. We can unite our
experience with them and, like them, return to the Mass with fresh love and enthusiasm when, again,
it is possible for us to do so, in bigger numbers than ever.
Secondly, you understand well that from our prayer, and from the prayer of the Mass, flows the love
and compassion which we want to show to those around us who are in need. Jesus gives Himself
entirely for us in His sacrifice, the sacrifice made present again for us in every Holy Mass. What we
receive from Him we offer to others. So please do look out for every way in which you can help those
in need around you. Thank you.
We know that this time of crisis is not going to be brief. We are involved in a lengthy battle. We
encourage each other. We pray for each other. Together we turn to Mary for her special protection,
especially on 29 March when again, in keeping with our ancient tradition, we offer ourselves and our
country to her, as our gift, and seeking her protection.
Mary, Mother of Jesus, pray for us
Mary, Mother of Sorrows, pray for us
Mary, Mother of Joys, pray for us.
Amen.
Yours devotedly,
Cardinal Vincent Nichols
Archbishop of Westminster
PS, I was given this prayer a few days ago. It touched me deeply. It is a prayer for our times.
Dear Guardian Angel, go for me to the church, there kneel down at Mass for me. At the Offertory,
take me to God, and offer Him my service: What I am, what I have, offer as my gift. At the
Consecration, with your seraphic strength, adore my Saviour truly present, praying for those who
have loved me, for those who have offended me, and for those now deceased, that the blood of Jesus
may purify them all. During Holy Communion, bring to me the Body and Blood of Jesus uniting Him
with me in spirit, so that my heart may become His dwelling place. Plead with Him, that through His
sacrifice all people throughout the world may be saved. When the Mass ends, bring home to me and
to every home, the Lord's blessing. Amen.
We are still surrounded by the angels and by the saints who are glorifying God and protecting and
assisting mankind. Why should we not make them our particular friends and allies in situations where
we are touching limits that we cannot overcome?
Monday, 16 September 2013
On the run for London's homeless
I will be running for Thames Reach (where I work as Head of Finance). Thames Reach is a London- based charity helping homeless and vulnerable people to find decent homes, build supportive relationships and lead fulfilling lives. Our vision is to end street homelessness. Thames Reach specialise in helping people with complex and multiple needs and are committed to never giving up on anyone, no matter how chaotic or challenging they may be.
The Royal Parks Foundation Ultra Marathon covers 50 kilometres, beginning in the heart of London and heading through the city, past landmarks such as Buckingham Palace and the Houses of Parliament before heading out along the Thames towpath and ending in Bushy Park in south West London.
An ultra marathon is defined as a run extending beyond the standard marathon distance of 42 kilometres.
The race is on Sunday 6 October 2013.
I’m running this race as a personal challenge. In life we get the best of ourselves when we are pushed beyond our limits. For me running is a huge challenge as it is something I never did until a couple of years ago. I wasn’t sure at the beginning that I would be able to get far, but completing my first marathon in May was a great feeling.
I have learned so much about myself through the challenges on the road and am continuously amazed by how much my body makes available for the asking. I believe that completing 50km is an example to everyone that anything is possible if you just decide at some point to take the first step and stick with it for long enough. And, as my water bottle says ‘The first step is with the mind.’
I know any money I raise will go to helping others achieve their goals with the support of Thames Reach. I hope to reach my funding target and inspire others to take that first step.
Please help:
There is an article on Thames Reach's website about it here:
Thursday, 14 March 2013
We have a Pope!
Friday, 16 November 2012
Saturday, 3 November 2012
Wednesday, 31 October 2012
Free today: New Matthew Kelly book - The Four Signs of a Dynamic Catholic
Click here
"What FOUR things did... Mother Theresa, Francis of Assisi, John Paul II, Catherine of Siena and Ignatius of Loyola all have in COMMON?
THEY ALL PRACTICED THE FOUR SIGNS.
Over the course of the past few years, The Dynamic Catholic Institute has conducted research to explore the difference between engaged and disengaged Catholics. The results of this research are staggering. 6.4% of parishioners contribute 80% of the volunteer hours at a parish, 6.8% of parishioners donate 80% of financial contributions at a parish, and there is an 84% overlap between the two groups. These “Dynamic Catholics” are accomplishing more than 80% of what the Catholic Church is doing today – proving that engaging just 1% of Catholics could change the world.
As human beings we are constantly engag- ing and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well- being, in personal finances, environmentally, politically, and, of course, we engage or dis- engage spiritually.
If you walk into any Catholic church next Sunday and look around, you will discover that some people are highly engaged, others are massively disengaged, and the major- ity are somewhere in between. Why? What is the difference between highly engaged Catholics and disengaged Catholics?
Answering this question is essential to the future of the Catholic Church. If we truly want to engage Catholics and reinvigorate parish life, we must first discover what drives engagement among Catholics. Matthew Kelly explores this question in his groundbreaking new book, and the simplicity of what he discovers will amaze you.
Four things make the difference between highly engaged Catholics and disengaged Catholics: the four signs of a Dynamic Catholic.
Whether you are ready to let God take your spiritual life to the next level or want to help reinvigorate your parish, The Four Signs of a Dynamic Catholic promises to take you on a journey that will help you to live out the genius of Catholicism in your everyday life.
The central idea in this book should change the way we live our faith and the way we teach our faith. This book is a game changer."
"What FOUR things did... Mother Theresa, Francis of Assisi, John Paul II, Catherine of Siena and Ignatius of Loyola all have in COMMON?
THEY ALL PRACTICED THE FOUR SIGNS.
Over the course of the past few years, The Dynamic Catholic Institute has conducted research to explore the difference between engaged and disengaged Catholics. The results of this research are staggering. 6.4% of parishioners contribute 80% of the volunteer hours at a parish, 6.8% of parishioners donate 80% of financial contributions at a parish, and there is an 84% overlap between the two groups. These “Dynamic Catholics” are accomplishing more than 80% of what the Catholic Church is doing today – proving that engaging just 1% of Catholics could change the world.
As human beings we are constantly engag- ing and disengaging in everything we do. We engage and disengage at work, in marriage, as parents, in our quest for health and well- being, in personal finances, environmentally, politically, and, of course, we engage or dis- engage spiritually.
If you walk into any Catholic church next Sunday and look around, you will discover that some people are highly engaged, others are massively disengaged, and the major- ity are somewhere in between. Why? What is the difference between highly engaged Catholics and disengaged Catholics?
Answering this question is essential to the future of the Catholic Church. If we truly want to engage Catholics and reinvigorate parish life, we must first discover what drives engagement among Catholics. Matthew Kelly explores this question in his groundbreaking new book, and the simplicity of what he discovers will amaze you.
Four things make the difference between highly engaged Catholics and disengaged Catholics: the four signs of a Dynamic Catholic.
Whether you are ready to let God take your spiritual life to the next level or want to help reinvigorate your parish, The Four Signs of a Dynamic Catholic promises to take you on a journey that will help you to live out the genius of Catholicism in your everyday life.
The central idea in this book should change the way we live our faith and the way we teach our faith. This book is a game changer."
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